'Melly Shum Hates Her Job'

'Melly Shum Hates Her Job'

'Melly Shum Hates Her Job'

'Melly Shum Hates Her Job'


The Artwork

On the corner of the Boomgaardstraat and the Witte de Withstraat, the smiling face of Melly Shum has become a familiar sight on these streets. Created by Ken Lum, this billboard has graced the side façade of Melly (formerly Witte de With Center for Contemporary Art) since 1990. This is an unprecedented long period (over 20 years!) of exposure for a billboard.

Although Ken Lum has applied the codes of the advertising world, it is immediately clear that this isn’t just any ordinary billboard. After all, the sign isn’t trying to sell anything. We see a photo of the friendly, smiling Asian woman sitting at a desk in an office setting. The caption next to this is the text ‘Melly Shum hates her job’, which occupies the other half of the billboard. This is all there is. Normally, a billboard would be singing the praises of a product or service that would give Melly Shum more pleasure in her job, or even a job she enjoys more. Here, however, we just have to make do with the announcement that she simply hates her job. But is this true? The woman has a friendly look on her face as she looks at the camera, while the word ‘hate’, in red letters next to her, jumps off the billboard at the viewer. The photo and text do not tell the same story, so which of the two is true?

Ken Lum is not advertising anything, but his billboard does truly contain a ‘message’. He provides insight into the codes of advertising. By incorporating the stereotypical design of the advertisement, he is showing how ingrained our visual habits are. We automatically make a connection between word and image, and take the direct language of the sign personally. But is this woman’s name really Melly Shum? Is Melly Shum a real person? Since there is no telephone number, website, price or product shown on the sign, the only thing that remains is the contradiction between image and text. Unlike normal advertisements, this work of art does not provide answers, it merely raises questions.

The combination of language and image plays a large role in much of Ken Lum’s work. In the language paintings he produced in the latter half of the 1980s, the images created using letters are of primary importance. Banners, advertising pennants, signs; one finds ‘language paintings’ all over the world. A text that may not only be read, but one which also creates an image through its design. In a foreign country, this is all it is: a word picture that you can’t decipher. Lum based his language paintings on this concept; he used the shapes and fonts of the advertising industry to create illegible works in a non-existent language. Form and colour determine the emotions evoked by the text.

In the mid-1980s, Lum achieved fame with work in which he combined portraits with abstract logos and text. Placed side-by-side, the fake logos had an unusual effect on the portrait photos. The people portrayed in the photo were no longer individuals, but instead, representatives of a brand. Take the work featuring the Ollner family, for example. A cliché family portrait accompanied by red and white letters in italics, “Ollner”. The design of the entire image combined with the title transforms the family into a brand that exudes domesticity and cosiness. But since there is no address, prices or other information in the image, the effect text and image have on one another is clearly visible. The work asks questions about identity. To what extent do brands determine the identity of modern man? And how does the advertising world take advantage of this? Even after 20 years, these questions are still very current.

Manufacturing
1990
Ken Lum

Ken Lum

The Canadian artist Ken Lum achieved recognition in the second half of the 1980s for his works juxtaposing photographic portraits and texts. His billboard-style presentation employs techniques from the world of advertising. Lum developed a successful formula of combining words and images, and a direct, confrontational manner of addressing the viewer. In the series “There Is No Place Like Home”; he shows a photographic image of a white woman with the slogan: “Wow, I really like it here. I don’t think I ever want to go home!”.

Another billboard in this series shows a Muslim woman with a headscarf with the text: “I’m never made to feel at home here. I don’t feel at home here.” The viewer is left to consider the connections between the words and images, which raise numerous questions, for example about the women’s identities: is the artist quoting these women or has he simply combined text and image in a random fashion? Are the situations constructed or taken from real life? Lum plays with issues concerning identity, race and gender.

Ken Lum om Wikipedia

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